{"id":746,"date":"2026-06-20T12:09:32","date_gmt":"2026-06-20T12:09:32","guid":{"rendered":"https:\/\/commercialrelocationpros.com\/?p=746"},"modified":"2026-06-20T12:09:32","modified_gmt":"2026-06-20T12:09:32","slug":"the-wall-the-tohono-oodham-dont-want","status":"publish","type":"post","link":"https:\/\/commercialrelocationpros.com\/?p=746","title":{"rendered":"The Wall the Tohono O\u2019odham Don\u2019t Want"},"content":{"rendered":"<section>\n<p>B<span>efore Trump won his first election<\/span>, in 2016, with promises to \u201cbuild the wall,\u201d Arizona\u2019s border with Mexico already had the most barriers of any U.S. state. But an unfinished stretch lay along the southern boundary of the Tohono O\u2019odham Nation, a reservation the size of Connecticut. Now Trump is trying to fill that line in, by ordering a wall built across a 62-mile-long stretch of reservation land. This would constitute what the chairman of the nation, Verlon Jose, called \u201cthe biggest land grab of the modern era.\u201d The federal government, he told me, \u201chasn\u2019t unilaterally tried to take Indian lands like this in a very long time.\u201d<\/p>\n<p>Read more <a href=\"https:\/\/commercialrelocationpros.com\/?p=744\">The Seven-Headed Hydra at the End of Finance<\/a><\/p>\n<p>Cranes began putting massive steel panels in place in the San Rafael Valley last fall. From there, construction headed west toward the Tohono O\u2019odham Nation. Jose had several meetings with local and federal officials, but the tribe\u2019s objections to the wall were ignored. The Department of Homeland Security informed Jose that it planned to award contracts for construction by the end of this month, and contractors began touring the reservation. Concluding that legal action was its only option, the Tohono O\u2019odham filed a lawsuit in the U.S. District Court for the District of Columbia against DHS Secretary Markwayne Mullin, U.S. Customs and Border Protection Commissioner Rodney Scott, and U.S. Border Patrol Chief Rosario Vasquez.<\/p>\n<p>The tribe is asking for an injunction that would stop construction of the border wall on their land. Losing, Jose said, would be a devastating blow, not only to the Tohono O\u2019odham, but to all future claims of Indian sovereignty.<\/p>\n<p>T<span>he Tohono O\u2019odham\u2019s legal case<\/span> argues that the reservation is private rather than public land, so the federal government is overstepping its authority by disregarding opposition from the Tohono O\u2019odham, and trespassing on sovereign land; and the proposed border wall would destroy the traditional spiritual, kinship, and economic practices of the Tohono O\u2019odham.<\/p>\n<p>In 1907, Theodore Roosevelt issued a proclamation creating a 60-foot strip of public land stretching from California to New Mexico \u201cas a protection against the smuggling of goods\u201d to and from Mexico. This proclamation did not extend to registered native reservations, a fact that Trump acknowledged in a 2025 memorandum on \u201csealing the southern border.\u201d He directed the secretaries of the interior, agriculture, and homeland security to \u201cprovide for the use and jurisdiction\u201d by DOD over federal lands \u201cincluding the Roosevelt Reservation and <em>excluding<\/em> Federal Indian Lands\u201d (emphasis mine). Despite recognizing this distinction, the Trump administration has proceeded with the plan to use Tohono O\u2019odham land for the wall as if it belonged to the federal government.<\/p>\n<p>The Tohono O\u2019odham\u2019s lawsuit argues that its aboriginal land could become public only if Congress \u201cextinguished\u201d the tribe\u2019s rights to it, which has never happened. Moreover, the federal government has consistently upheld Tohono O\u2019odham land rights. Woodrow Wilson established the Tohono O\u2019odham Reservation with two executive orders, one in 1916 and another in 1917. The following year, Congress ratified the reservation. In 1927, federal law was amended to make clear that \u201cchanges in the boundaries of reservations created by Executive order, proclamation, or otherwise for the use and occupation of Indians shall not be made except by Act of Congress.\u201d<\/p>\n<p>The Tohono O\u2019odham had inhabited its land for hundreds of years before Mexico, through the 1854 Gadsden Purchase, ceded some of it to the United States. The Mexican-American War had left Mexico in dire financial straits; to pay down its debts, the Mexican government agreed to sell about 30,000 square miles of land in Arizona south of the Gila River, and in New Mexico west of the Rio Grande, for $10 million (about $400 million today). The new border divided the Tohono O\u2019odham in two.<\/p>\n<p>For several decades, there were no markers showing where the United States ended and where Mexico began. Only in the late 19th century did the United States and Mexico demarcate the international line with small stone obelisks that looked like miniature Washington monuments. They\u2019re still there today. Over the decades the O\u2019odham placed some barbed wire along the border to keep livestock from straying into the neighboring country, limiting the spread of maladies such as foot-and-mouth disease and hindering cattle thieves.<\/p>\n<p>Then came 9\/11. Jose began hearing about the government\u2019s interest in building a wall. Where previously there had been only two or three Border Patrol officers on the reservation, soon there were hundreds. The number of migrants crossing the border also began to surge, here and elsewhere. Traffickers would sometimes abandon their vehicles on O\u2019odham lands. The tribe had to pay for tow trucks to remove them\u2014as well as for medical care for any smugglers and migrants who were injured in the area, and for autopsies for those who were found dead.<\/p>\n<p>Some O\u2019odham wanted the federal government to help manage the border. Some feared that if they didn\u2019t come to an agreement, the government could try to cut federal funds on which the O\u2019odham rely on to pay for schools, roads, housing, and food assistance, even though those funds are legislatively mandated. And others largely oppose the presence of Border Patrol agents entirely, who routinely mistake them for migrants. Ultimately, the O\u2019odham in 2006 reached a compromise: They would accept vehicle barriers to prevent cars and trucks from crossing the border, but not a solid wall.<\/p>\n<p>Read more <a href=\"https:\/\/commercialrelocationpros.com\/?p=742\">Tests of the Reflecting Pool Turn Up a Surprise<\/a><\/p>\n<p>The result was a combination of steel posts and surveillance towers that allow people to cross the border relatively unimpeded, so long as they travel on foot, carry their tribal identification card, and notify the Border Patrol in advance. This is what the Trump administration now wants to replace\u2014with a double border made up of 30-foot-tall steel panels.<\/p>\n<p>O<span>n the day in March that I met with Jose<\/span>, he picked me up in a grocery-store parking lot in Sells, the capital of the Tohono O\u2019odham Nation. I climbed into his blue Chevy Tahoe, and we drove to the San Miguel border crossing, about half an hour south. As we approached the border, he pointed to a fenced-in joint-law-enforcement center, shared by DHS and the Tohono O\u2019odham Police Department. He explained that the buildings were trailers for migrant detainees and dorms so that Border Patrol agents wouldn\u2019t have to return to regional headquarters in Tucson or Casa Grande, almost two hours away, after a day\u2019s work. There was also a surveillance tower with cameras. We parked not far from the vertical steel barriers. Agents approached us, curious, then left us alone once they recognized Jose.<\/p>\n<p>All along the border, people move back and forth to shop, visit family members, or attend school, but for Tohono O\u2019odham in the United States and Mexico, the ability to cross the border is integral to holding their community together. Today, about 34,000 enrolled O\u2019odham live in the United States; 3,000 live in Mexico. A wall, Jose explained, would disrupt O\u2019odham cultural, spiritual, economic, and kinship practices including funerals, family visits, and trade. Mexican O\u2019odham attend schools, send and receive mail at post offices, and seek medical services in Sells.<\/p>\n<p>One O\u2019odham man who lives in Mexico, just on the other side of the border, crosses every day to fill water tanks and haul them back to his ranch, Jose said. He told me about the funeral of an elder that had taken place only two days before I visited him. The man died in Arizona, but wanted to be buried \u201cat home\u201d in Sonora. A procession of vehicles accompanied the body to the border, where a group of O\u2019odham carried the coffin from the car in Arizona to another car in Sonora, and then the procession continued to the cemetery.<\/p>\n<p>Baboquivari Mountain, on the reservation in Arizona, is the tribe\u2019s spiritual center\u2014home to their Creator, I\u2019itoi. In late February, Tohono O\u2019odham hold the Baboquivari Run, during which they gather in Pozo Verde, Sonora, and run to the mountain. (Border Patrol officers prop the gate open as the runners cross from Mexico to the United States.) October 4 is the culmination of the Magdalena Pilgrimage, which involves hiking to the church of the town\u2019s patron saint, San Francisco Javier, in Sonora. The lawsuit describes the tradition of praying to the Sea of Cortez to \u201ctake away our sickness and grief,\u201d and how each year boys run \u201calong traditional sacred paths marked by important religious landmarks.\u201d The Trump administration\u2019s proposed border would make these practices exceedingly difficult if not impossible.<\/p>\n<p>The federal government had assured the Tohono O\u2019odham that the impact of any construction would be minimal, and that human remains, man-made rock formations, flowing streams, and archaeological findings would be left untouched. But in May, Customs and Border Protection acknowledged that a contractor hired by the federal government had \u201cinadvertently disturbed\u201d a thousand-year-old sacred site still used for spiritual ceremonies called Las Playas Intaglio. The 200-foot-long geoglyph looks like a fish carved into the desert floor, its nose pointed toward the Sea of Cortez. Photos posted online now show a wide path bulldozed right through the middle of it.<\/p>\n<p>When California-bound white settlers crossed Tohono O\u2019odham territory in the 19th century, Jose told me, his ancestors welcomed them. The Tohono O\u2019odham have continued to welcome outsiders, including the federal government, even when those outsiders have sought to exert further control over the O\u2019odham\u2019s ancestral homelands.<\/p>\n<p>According to Jose, the Tohono O\u2019odham are as concerned about the security of their nation, and of the United States, as Trump is. Jose noted that many Tohono O\u2019odham have served in the U.S. military. Federal agents patrol Tohono O\u2019odham lands every day. The tribe established the Shadow Wolves, the first all-Indian DHS auxiliary group that helps secure the border. They spend millions of dollars a year on border enforcement. Whenever Customs and Border Protection comes and says, \u201cWe want to do this and this,\u201d Jose told me, the Tohono O\u2019odham have cooperated, even if the new systems create what he described as \u201clayers of redundancy.\u201d He added that, in part because of their cooperation, migrant crossings on O\u2019odham land have plummeted by more than 95 percent over the past couple of years, and most of the fentanyl that enters Arizona comes through urban ports of entry, especially Nogales.<\/p>\n<p>The lawsuit filed by the Tohono O\u2019odham is a test of whether the sovereignty of native nations is real or imagined. Asked for comment, a DHS spokesperson responded, \u201cSecretary Mullin is a citizen of the Cherokee Nation and made clear during his confirmation hearing that he respects tribal sovereignty.\u201d The statement added: \u201cDHS values its relationship with the Tohono O\u2019odham Nation and remains focused on open communication and minimizing impacts.\u201d But the federal government, Jose said, has already \u201cshown that it believes we\u2019re only as sovereign as they allow us to be.\u201d<\/p>\n<p>Read more <a href=\"https:\/\/commercialrelocationpros.com\/?p=740\">How to Think About AI Before It\u2019s Too Late<\/a><\/p>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>Trump threatens native sovereignty in Arizona.<\/p>\n","protected":false},"author":1,"featured_media":745,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-746","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ideas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - 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