{"id":1860,"date":"2026-08-06T12:09:07","date_gmt":"2026-08-06T12:09:07","guid":{"rendered":"https:\/\/commercialrelocationpros.com\/?p=1860"},"modified":"2026-08-06T12:09:07","modified_gmt":"2026-08-06T12:09:07","slug":"the-academics-who-caught-fire","status":"publish","type":"post","link":"https:\/\/commercialrelocationpros.com\/?p=1860","title":{"rendered":"The Academics Who Caught Fire"},"content":{"rendered":"<section><p>Separating facts from lies, and real thoughts from fabrications, can seem more difficult than ever: Words and images are easily faked, and some writers at every stage\u2014students, academics, novelists\u2014are letting machines do the work for them. The author may as well be dead. Ubiquitous cameras are eroding human privacy, creating the sense that we live in a panopticon. And across many popular platforms, information is often shorn of context, if not outright false.<\/p><p>Read more <a href=\"https:\/\/commercialrelocationpros.com\/?p=1856\">Atlantic Trivia: Imposing Figures<\/a><\/p><p>The fact that I feed my kids and pay my rent as a novelist and teacher likely intensifies the queasiness I feel at these developments. Yet my profession also helps me understand that the idea of society coming apart might be the oldest story in the world. In the second half of the previous century, a group of mostly French theorists made this kind of instability their main subject. Systems built by humans were overpowering our ability to make choices, they explained. Society and language, the scaffolding on which our reality was built, were made up and farcical.<\/p><p>I read these guys\u2014mostly guys, often grouped together as structuralists and post-structuralists\u2014in college, and they baffled and entranced me. After a mediocre high-school education spent checking boxes, the thrill of <i>thinking<\/i>, of elbowing my way through something hard and complicated, felt like coming to life. Trudging doggedly through these difficult, abstruse ideas\u2014roughly 67 percent of which I felt sure I didn\u2019t understand\u2014made the world feel sharper, different. Twenty years later, looking back on their (not inaccurate) cultural diagnoses generates a complicated feeling: I\u2019m reminded of that seductive sensation of stretching one\u2019s brain, even as I hear speculation that artificial intelligence might one day make thinking obsolete.<\/p><section><div>\n<figure class=\"wp-block-image size-full\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" class=\"wp-image-1859\" height=\"240\" src=\"https:\/\/commercialrelocationpros.com\/wp-content\/uploads\/2026\/08\/d9f739300ecd47dde25e8cb3ea44af31.avif\" width=\"160\"\/><\/figure>\n<\/figure>\n<div><div>The Frenchmen: Or, My Life in Theory<\/div><div>By <!-- -->Eakin, Emily<\/div><\/div><div><div><button>Buy Book<\/button><\/div><\/div><\/div><\/section><p>No book better captures this paradox than <i>The Frenchmen<\/i>, Emily Eakin\u2019s new book about her encounters with post-structuralist ideas. Eakin entered college as an aspiring academic, but went on to spend her adult life in journalism (she is an editor at <i>The New York Times<\/i>). Yet despite her experience in two unstable fields, and her focus on thinkers who proclaimed, among other things, \u201cthe death of the author,\u201d her book is filled with life. Every page contains evidence of deep research, an eye for telling details, and the pleasure that can comes from sprawling, sometimes consternating thought.<\/p><p><i>The Frenchmen <\/i>opens as a sort of intellectual bildungsroman: At Harvard in the late 1980s\u2014and especially in the classrooms to which Eakin gravitated as an undergraduate\u2014French theory was the rage. It seemedboth exclusive and rebellious. The protests of the \u201960s seemed to be a distant memory, Ronald Reagan was president, and large portions of the population were quietly ignoring the thousands of deaths caused by AIDS. \u201cIn an era of complacency and self-satisfaction,\u201d she writes, \u201ctheory was a symbol, however small, of intellectual nonconformism, a badge, like a pink mohawk, that marked you as a member of the counterculture, different from\u2014and critical of\u2014the docile horde.\u201d Like so many college kids before her, Eakin, the child of two English-Ph.D. holders from Indiana, came to campusfeelingineffectual and small. The spirit of the times only amplified thatimpression, but the sheer force and seeming certainty of these fashionable thinkersgave her a sense of power.<\/p><p>Before long, Eakin comes to the titular French writers: Jacques Lacan (1901\u201381), Roland Barthes (1915\u201380), Louis Althusser (1918\u201390), Paul de Man (1919\u201383), Gilles Deleuze (1925\u201395), Michel Foucault (1926\u201384), F\u00e9lix Guattari (1930\u201392), and Jacques Derrida (1930\u20132004). I gave you the dates of their lives because, in Eakin\u2019s telling, they really matter. Having led the reader into their ideas through her own experience, she illustrates how impossible it is to separate any individual thinker\u2019s theories or discoveries from the time in which they lived. This seems obvious, maybe, but in fact it contradicts these philosophers\u2019 core belief in the irrelevance of biography. And to the extent that our lives often feel disembodied today\u2014so much time spent staring at screens\u2014Eakin\u2019s approach is not just a refreshing way of explaining ideas, but also a reminder to readers that we are physical beings first.<\/p><p>One of the primary tenets of most of the Frenchmen was that facts and meaning were difficult to pin down. There was only the text, over which the writer had little control. Even the self was ultimately an unstable text. \u201cWithin the structuralist framework,\u201d Eakin explains, \u201can author was held to be of little account, a \u2018fiction\u2019 perpetrated by the \u2018linguistic system,\u2019 so it was easy to ignore the philosopher\u201d and instead \u201cfocus exclusively on his words.\u201d Eakin\u2019s goal is the opposite: \u201cto re-embody these men\u2014to recover the hidden human element beneath their often stringent antihumanism.\u201d<\/p><p>In carefully parsing not only these men\u2019s arguments but also their lives, Eakin is able to seduce us with their ideas. And by whipping back and forth between theory and life, documenting spats among the players, and jumbling timelines, she lets readers glimpse the twisty paths these ideas followed, the historical currents that accelerated their spread, and the way they still thrum through our lives.<\/p><p>We spend the early chapters with the adolescent Eakin, for whom theory\u2019s appeal was as much aesthetic\u2014scarves and cigarettes, jeans with neckties\u2014as it was intellectual. Eakin spent weeks imagining herself performing as Nadja, the wanton and elusive love interest from Andr\u00e9 Breton\u2019s semi-autobiographical novel of the same name. \u201cI didn\u2019t know what I wanted to be,\u201d she writes. \u201cI was hung up on something more basic: what it meant <i>to<\/i> be. I lacked confidence and, more to the point, skepticism. I didn\u2019t know how to take theory in small doses.\u201d This infatuation seemed to acquire the quality of an addiction. \u201cTheory made<i> thinking<\/i> feel like <i>doing<\/i>. There was a rigor and beauty to it, an athletic strenuousness.\u201d<\/p><p>A combination of theoretical gloss, intellectual memoir, and group biography,<i> The Frenchmen<\/i> is never wholly any of the three, and this is both its great strength and the reason that it sometimes loses hold of itself. From Eakin\u2019s early college days, readers move through various philosophies without the confusion and doubling back that reading the actual works frequently entails. We start with Sartre, Marx, and Freud, who give way to Althusser and Lacan. Nearly all of the structuralists thought Sartre\u2019s emphasis on individual agency was absurd in the face of Vietnam, inequality, and the Cold War. People had no power after all; their unconscious, shaped by systems and structures, was actually in charge.<\/p><p>Read more <a href=\"https:\/\/commercialrelocationpros.com\/?p=1854\">Mike Johnson Would Prefer Not To<\/a><\/p><p>Such a smooth summary inevitably sacrifices complexity. My own descriptions have already shortchanged everyone I\u2019ve mentioned. But Eakin doesn\u2019t mean to untangle every theory, only to find \u201cthe hidden human element\u201d that unites and explains the movement. Over and over, she knocks these philosophers\u2019 experiences up against their thinking, lets us see these men move (sometimes awkwardly, sometimes dashingly) through time and space, and helps us understand how their theories reflected their lives.<\/p><p>How, for instance, does your understanding of Foucault\u2019s theory of power\u2014that society is a trap constructed to discipline and punish\u2014change when you know that he was told by his headmaster that he had to <i>fix<\/i> his homosexuality if he wanted to stay at school? What might Derrida\u2019s famous notion of <i>diff\u00e9rance<\/i>\u2014that words and signs mean something only in relation to other words and signs\u2014have to do with the fact that he was a French Algerian Jew, expelled from primary school because of his ethnicity? Sartre and Althusser, each fixated on the limits of freedom, had both been prisoners of war and struggled to reintegrate into civilian life. Both Deleuze and Barthes were not admitted to L\u2019\u00c9cole Normale, which was considered one of the best schools in Paris, for different reasons; each went on to defy academic orthodoxy.<\/p><p>Foucault was hospitalized after a suicide attempt; then he dropped acid in Death Valley. Althusser was diagnosed as bipolar, endured shock treatment, and eventually strangled his wife. Derrida was arrested (erroneously) for drug trafficking in Prague; Barthes was struck and killed by a laundry van. Nearly all the Frenchmen were fast drivers and sharp dressers. None of this made them structuralists or post-structuralists, but all of it is fairly extraordinary.<\/p><p>Watching these details accrue leads to conclusions that undermine the doctrines of the Frenchmen: How could biography not be important? And also, how much more <i>fascinating<\/i> does it make these ideas? Unstable or not, the author is most certainly a text worth talking about. Instead of ideas bestowed by gods, these iconoclastic theories come to look like intellectual insurrections with both global and highly proximate causes. The eruptions of the 20th century, refracted through idiosyncratic, brilliant, sometimes troubled men, engendered new ways of thinking about freedom, collectivity, social control, and artistic creation. In Eakin\u2019s account, you begin to see the alchemy through which these notions caught fire and spread.<\/p><p>By the time Derrida died, in 2004, the fever of post-structuralism had long broken in the universities\u2014and in Eakin\u2019s mind. In the end, close reading didn\u2019t lead to revolution. The students supposedly radicalized by Marxist theory and its descendants did not slow down the global march toward free markets and political triangulation. In the late \u201980s, De Man was revealed to have been a Nazi apologist with a secret family stashed in Europe. Eakin, for her part, dropped out of her Ph.D. program and went on to work at the academic magazine <i>Lingua Franca<\/i>; she was there when the outlet published an article by the NYU professor Alan Sokal, who revealed that he had duped a journal into publishing a hoax that mocked literary theory. The death knell of the Frenchmen had been rung before the end of the 20th century.<\/p><p>When Eakin, by 2004 already at the <i>Times<\/i>, was asked to read the paper\u2019s prepared obituary for Derrida, she realized how thoroughly these once-vaunted men had been struck down. She laments the article\u2019s \u201ctone of condescension,\u201d its emphasis on how \u201cunintelligible\u201d theory is: \u201cThe <i>Times<\/i>\u2019s Derrida was a caricature I recognized, and it seemed pointless, maybe even pretentious, to object.\u201d Eakin now seems to regret her failure to ask for changes to the obituary, but she mentions extenuating circumstances that most anyone could understand. She was on maternity leave, and she was unsure what difference she could make. I also got the sense that she was deep inside a bureaucratic system whose rules she had learned to accept. But she wonders, years later, if she wrote off theory too easily\u2014or too early. Maybe it seemed dead only because its influence was so diffuse. Its ideas were nowhere\u2014and in evidence everywhere.<\/p><p>Today, when the slipperiness of truth, the ubiquity of surveillance, and the pervasive politics of identity are all self-evident, an intellectual history of deconstruction seems less like a dip into the past than a sharper lens through which to view our present. Eakin\u2019s skill in distilling and then weaving these ideas together within a biographical context not only gives them new life; it also supports her argument that these lives are essential to the work. <i>The Frenchmen<\/i> immerses the reader in the thinking and feeling of the world that came before it, and it explains, through one particular writer\u2019s experience, the world we live in now.<\/p><div><p>\u200bWhen you buy a book using a link on this page, we receive a commission. Thank you for supporting<!-- --> <span>The Atlantic.<\/span><\/p><p>Read more <a href=\"https:\/\/commercialrelocationpros.com\/?p=1852\">Abdul El-Sayed\u2019s Next Big Challenge<\/a><\/p><\/div><\/section>","protected":false},"excerpt":{"rendered":"<p>The French theorists of the postwar era argued that the author\u2019s life is irrelevant. Emily Eakin\u2019s lively new book proves them wrong.<\/p>\n","protected":false},"author":1,"featured_media":1857,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-1860","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Academics Who Caught Fire - Commercial Relocation Pros<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/commercialrelocationpros.com\/?p=1860\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Academics Who Caught Fire - Commercial Relocation Pros\" \/>\n<meta property=\"og:description\" content=\"The French theorists of the postwar era argued that the author\u2019s life is irrelevant. 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